the Bani Hashim and the Bani al-Muttalib. The second share is of the kinsfolk, and this implies the kinsfolk of the Holy Prophet (upon whom be Allah's peace), i.e. that this share now is reserved for the religious and collective welfare of the Muslims, and not for any particular. majority of the Shafe'i jurists in this matter is the same as of the other jurists, viz. Imam Shafa' i is reported to have expressed the opinion that the share which was specifically meant for the Holy Prophet's person (upon whom be Allah's peace), is for his caliph after him, for the Holy Prophet was entitled to it on the basis of his office of leadership and not on the basis of the office of Apostleship. After the passing away of the Holy Prophet this share was transferred to the Public Treasury of the Muslims so that it is spent in the service of the mission which Allah had entrusted to His Messenger. The dctail of how the Holy Prophet (upon whom be Allah's peace) acted on this injunction has been related by Malik bin Aus bin al-Hadathan on the authority of Hadrat 'Umar (may Allah be pleased with him), thus: The Holy Prophet used to take from it necessary expenses for himself and his family and the rest he used to spend on arranging arms and conveyances for Jihad. The first share in these is of AIIah and His Messenger.

*13) In the preceding verse what was pointed out was why these properties should not be distributed among the fighting army like the spoils, and why the legal injunction concerning them is different from that concerning the spoils Now in this verse it is being stated as to who are entitled to have a sha. *15 And what Allah restored to His Messenger from the people of the meaning And fear Allah: verily Allah is Most Stern in retribution. *14 So accept whatever the Messenger gives you, and refrain from whatever he forbids you. (59:7) Whatever (from the possessions of the towns people) Allah has bestowed on His Messenger belongs to Allah, and to the Messenger, and to his kinsfolk, and to the orphans, and to the needy, and to the wayfarer *13 so that it may not merely circulate between the rich among you. Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

صفحة: ( 546 ) Surah Al Hashr Ayat 7 meaning in urdu

Surah al hashr ayat 7 urdu translation